1 Samuel 25:29
Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
Original Language Analysis
וַיָּ֤קָם
is risen
H6965
וַיָּ֤קָם
is risen
Strong's:
H6965
Word #:
1 of 22
to rise (in various applications, literal, figurative, intensive and causative)
אָדָם֙
Yet a man
H120
אָדָם֙
Yet a man
Strong's:
H120
Word #:
2 of 22
ruddy i.e., a human being (an individual or the species, mankind, etc.)
לִרְדָפְךָ֔
to pursue
H7291
לִרְדָפְךָ֔
to pursue
Strong's:
H7291
Word #:
3 of 22
to run after (usually with hostile intent; figuratively [of time] gone by)
וּלְבַקֵּ֖שׁ
thee and to seek
H1245
וּלְבַקֵּ֖שׁ
thee and to seek
Strong's:
H1245
Word #:
4 of 22
to search out (by any method, specifically in worship or prayer); by implication, to strive after
אֶת
H853
אֶת
Strong's:
H853
Word #:
5 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נֶ֤פֶשׁ
and the souls
H5315
נֶ֤פֶשׁ
and the souls
Strong's:
H5315
Word #:
6 of 22
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
וְֽהָיְתָה֩
H1961
וְֽהָיְתָה֩
Strong's:
H1961
Word #:
7 of 22
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
נֶ֤פֶשׁ
and the souls
H5315
נֶ֤פֶשׁ
and the souls
Strong's:
H5315
Word #:
8 of 22
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
צְרוּרָ֣ה׀
shall be bound
H6887
צְרוּרָ֣ה׀
shall be bound
Strong's:
H6887
Word #:
10 of 22
to cramp, literally or figuratively, transitive or intransitive
בִּצְר֣וֹר
in the bundle
H6872
בִּצְר֣וֹר
in the bundle
Strong's:
H6872
Word #:
11 of 22
a parcel (as packed up); also a kernel or particle (as if a package)
הַֽחַיִּ֗ים
of life
H2416
הַֽחַיִּ֗ים
of life
Strong's:
H2416
Word #:
12 of 22
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
אֵ֚ת
H854
אֵ֚ת
Strong's:
H854
Word #:
13 of 22
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
יְהוָ֣ה
with the LORD
H3068
יְהוָ֣ה
with the LORD
Strong's:
H3068
Word #:
14 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֔יךָ
thy God
H430
אֱלֹהֶ֔יךָ
thy God
Strong's:
H430
Word #:
15 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְאֵ֨ת
H853
וְאֵ֨ת
Strong's:
H853
Word #:
16 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נֶ֤פֶשׁ
and the souls
H5315
נֶ֤פֶשׁ
and the souls
Strong's:
H5315
Word #:
17 of 22
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
יְקַלְּעֶ֔נָּה
them shall he sling out
H7049
יְקַלְּעֶ֔נָּה
them shall he sling out
Strong's:
H7049
Word #:
19 of 22
to sling; also to carve (as if a circular motion, or into light forms)
בְּת֖וֹךְ
as out of the middle
H8432
בְּת֖וֹךְ
as out of the middle
Strong's:
H8432
Word #:
20 of 22
a bisection, i.e., (by implication) the center
Cross References
Psalms 116:15Precious in the sight of the LORD is the death of his saints.Jeremiah 10:18For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.John 17:21That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.Malachi 3:17And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.Psalms 66:9Which holdeth our soul in life, and suffereth not our feet to be moved.John 17:23I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.1 Samuel 2:9He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.1 Peter 1:5Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.Genesis 15:1After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.Deuteronomy 33:29Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.
Historical Context
The 'bundle of life' metaphor appears only here in the Hebrew Bible but became significant in Jewish tradition. The sling imagery connected to David's most famous victory. Abigail's poetic language demonstrated sophisticated theological reflection.
Questions for Reflection
- What does 'bound in the bundle of life' communicate about security in God?
- How does Abigail's contrast between David's security and his enemies' fate reinforce her appeal?
Related Resources
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Analysis & Commentary
Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
Abigail's language ascends to poetic prophecy. The 'man risen to pursue thee' is Saul, though unnamed. The metaphor 'bundle of life' (Hebrew 'tseror hachayim') depicts David's soul tied securely with God—later used in Jewish burial liturgy. The contrasting image—enemies 'slung out'—may allude to David's defeat of Goliath with a sling. The Hebrew 'qela' (sling) creates vivid picture: as stones leave the sling with centrifugal force, so God will cast out David's enemies. Abigail's poetry combines comfort regarding Saul with warning about current intentions: David's soul is secure with God; why risk that security through sinful vengeance?